The Complete Dictionary of English and Hebrew First Names.

Variant spelling - ZAHAVAH, ZAHABA, ZAHABAH

Hebrew Bible sources - And it came to pass, as the camels had done drinking, that the man took a gold [zahab] earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold [zahab] (Genesis 24:22).
Silver spread into plates is brought from Tarshish, and gold [zahab] from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men (Jeremiah 10:9).

Talmud - What is And Di-Zahab? They said in the school of R. Jannai: Thus spoke Moshe before the Holy One, blessed be He haKadosh barochu]: Sovereign of the Universe, the silver and gold [zahab] which Thou didst shower on Israel until they said, Enough [dai, Dalet Yud], that it was which led to their making the Calf (Berachot 32a).

Midrash - There are seven kinds of gold [in the Temple]: zahab tob, [good gold], zahab [tahor, pure], zahab shahut [beaten gold- spun like thread], zahab sagur [shut out other kinds of gold], zahab mufaz [gilded, finest gold]: R. Patroki, the brother of R. Derosai, in the name of Rabbi and Aibu Abba, says that it resembled sulphur set on fire. R. Abin said that it was called after its place of origin, gold of Uphaz], zahab mezukkak [refined, purified], zahab parvaim [according to Reish Lakish it was red like the blood of a bullock, par while others say it yielded fruit peri] (Freedman, H. and Simon Maurice Tr. 1983. Numbers Rabbah. New York: Soncino 12:4).

The Hebrew Letters featured in this piece are Zayin Hey Beit Hey. Taken together, and reading from right to left, they spell ZAHAVA.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

ZAYIN is the 7th letter of the alphabet and has a numerical value of 7. The Zayin looks like a sword or a scepter and makes a sound like the Z in Zebra. Zayin means SWORD, TO ORNAMENT, TO SUSTAIN.
I represent the observance of the Shabbath, I represent the observance of the Shabbath, as it is written, Remember (Zakhor) the day of the Sabbath to keep it holy (Exodus 20:8). (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a). (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3a).
Zayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Zayin as a Nun or the Nun as a Zayin, (Shabbat 103b).
Zayin Heth Teth Yod Kaf Lamed: [This sequence of letters teaches us that], if thou doest thus, the Holy One, blessed be He [haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
He , Waw, that is the Name of the Holy One, blessed be He [ haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Zayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Zayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Zayin King over motion. And indeed, two Zayins together spell zaz - to move (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 215).
Zayin is the first letter in the word Zohar - that consummate kabbalistic work attributed to Simeon Bar Yochai, a first century rabbi. It is the first letter in the word Zacher - TO REMEMBER - which we are frequently exhorted to do in our Biblical and Talmudic literature. It the first letter of the word Zmirot - SONGS. By singing we use the sword to cut through the barrier& between our soul and God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 112)

HEY is the 5th letter of the Hebrew alphabet and has a numerical value of 5, means BEHOLD and is constructed of a Dalet and a Yud. Hey makes a sound like the H in Happy. Hey appears twice in the Yud Hey Vav Hey Name of God.
The word Behebaram in Genesis 2:4 is usually translated When they were created. In the Torah scroll the Hey in this word drew attention to itself by being smaller than the rest of the letters in the scroll. What significance did this have for the word Behebaram? If this word could be translated WITH A Hey HE CREATED THEM, then that would mean that God created this world by means of the Hey. God did this because the Hey is closed on 3 sides and open on the 4th. This allows those who wish to deviate from the right path to get out through the open 4th side. On the left there is a little space between the leg and the roof. That is there to allow anyone who wishes to repent, to return through that small (Menachot 29b).
When R. Johanan was once sitting [at his studies] and expounding that nothar at its proper time [on the third day] may be burned in the daytime only,and if not at its proper time, it may be burned either in the day or in the night. R. Eleazar raised an objection: I only know that a child whose circumcision takes place on the eighth day must be circumcised in the daytime only; whence, however, is it deduced that the case of a child whose circumcision takes place on the ninth, tenth, eleventh or twelfth is also included? Because it was expressly stated, And in the day; and even he [on the third day] who bases no expositions on a Vav does base his exposition on the basis of a Vav and a Hey! (Yevamot 72b).
The heavens are the totality of twenty-two letters. The letter Hey produced the heavens to give them life and to water them and the earth (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
The numerical value of the Hey is five, alluding to the five names of the soul Nephesh, Ruach, Neshama, Chaya, Yechidah (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 19).
What is the purpose of the Hey? It is a throne for the Zayin, It is written for one above the other watches (Ecclesiastes 5:7) (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 19).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Hey is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Hey King over speech. and He bound a crown to it and combined one with another and with them He formed Aries in the Universe, Nissan in the Year and the right foot in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 215).

BEIT is the second letter of the Hebrew alphabet and its numerical value is 2. The meanings of BEIT are HOUSE, HOME, CONTAINER. The Beit makes a sound like the B in Beautiful.
Torah begins with the letter Beit. It was chosen for this honor because it is closed on top, bottom and on the right. It is open on the left, the direction of the text, to teach us to look forward and not backward, in our daily lives (Freedman, H. and Simon Maurice Tr. 1983. Genesis Rabbah. New York: Soncino P. 9).
R. Hisda also said: The writing of the Tables could be read from within and without [from both sides], e.g., nebub [hollow] would be read buban; behar [in the mountain] [as] rahab; saru [they departed] [as] waras. The Rabbis told R. Joshua b. Levi : Children have come to the Beth Hamidrash and said things the like of which was not said even in the days of Joshua the son of Nun. [Thus:] Alef Beth [means] learn wisdom [Alef Binah] (Shabbat 104a).
Rab Hanuna the Venerable said: We find here a reversal of the order of the letters of the Alphabet, the first two words Bereshith bara - in-the-beginning He-created - commencing with Beit, whereas the two words following, Eloheim Et - God the - commence with Aleph (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Beit as a Caf, or the Caf as a Beit (Shabbat 103b).
It has been taught: Symmachus says: Whoever prolongs the word Ehad [one] has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Daleth [Because the word does not mean one till he comes to this letter]. R. Ashi said: Provided he does not slur over the Chet Omitting its vowel and so make the word meaningless]. R. Jeremiah was once sitting before R. Hiyya b. Abba, and the latter saw that he was prolonging [the word Ehad] very much (Berachot 13b).
When the time came to create the world all the letters of the Hebrew alphabet presented themselves to God in reverse order. Each one requested that God place it first in creation. God rejected each one in turn. The Beit then entered and suggested that it be put first since it represented the blessings - Brachot. God agree and thus Beit was put first in the creation of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 12).
He who wishes to enter into my presence must first of all pass through that gate. So here the first gate to super-Wisdom is the fear of God; and this is what is meant by reshith (beginning). The letter Beit (=2) indicates two things joined together, namely two points, one shrouded in mystery and one capable of being revealed; and as they are inseparable they therefore are both joined in the single term reshith (beginning), i.e. they are one and not two, and he who takes away the one takes away the other as well (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:7b).
We have been taught that wherever the name Solomon occurs in the Song of Songs, it refers to the king to whom peace belongs, while the term king, simply, refers to the Female. The lower is contained in the upper, and the mnemonic is that the lower is heir to the upper, so that both are as one, together constituting Beth (=bayith, house), as it is written, With wisdom a house (bayith) is built (Proverbs 24: 3) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:29a).
Sefer Yetzirah. divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah God created the world by means of these letters. Beit is one of the Doubles. Seven Doubles: BGD KPHRT, Their foundation is Wisdom, Wealth, Seed, Life, Dominance, Peace and Grace. Seven Doubles, their foundation is [that] He engraved them, He cared them, He permuted them, He weighed the, He transform them, and with them He formed seven planets in the Universe, Seven days in the Year, Seven gates in the Soul, male and female: two eyes, two ears, two nostrils, and the mouth. And God made the letter Beit King over Wisdom and He bound a crown to it and combined one with another and with them He formed the Moon in the Universe, Sunday in the Year, The right eye in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175).

HEY is the 5th letter of the Hebrew alphabet and has a numerical value of 5, means BEHOLD and is constructed of a Dalet and a Yud. Hey makes a sound like the H in Happy. Hey appears twice in the Yud Hey Vav Hey Name of God.
The word Behebaram in Genesis 2:4 is usually translated When they were created. In the Torah scroll the Hey in this word drew attention to itself by being smaller than the rest of the letters in the scroll. What significance did this have for the word Behebaram? If this word could be translated WITH A Hey HE CREATED THEM, then that would mean that God created this world by means of the Hey. God did this because the Hey is closed on 3 sides and open on the 4th. This allows those who wish to deviate from the right path to get out through the open 4th side. On the left there is a little space between the leg and the roof. That is there to allow anyone who wishes to repent, to return through that small (Menachot 29b).
When R. Johanan was once sitting [at his studies] and expounding that nothar at its proper time [on the third day] may be burned in the daytime only,and if not at its proper time, it may be burned either in the day or in the night. R. Eleazar raised an objection: I only know that a child whose circumcision takes place on the eighth day must be circumcised in the daytime only; whence, however, is it deduced that the case of a child whose circumcision takes place on the ninth, tenth, eleventh or twelfth is also included? Because it was expressly stated, And in the day; and even he [on the third day] who bases no expositions on a Vav does base his exposition on the basis of a Vav and a Hey! (Yevamot 72b).
The heavens are the totality of twenty-two letters. The letter Hey produced the heavens to give them life and to water them and the earth (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
The numerical value of the Hey is five, alluding to the five names of the soul Nephesh, Ruach, Neshama, Chaya, Yechidah (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 19).
What is the purpose of the Hey? It is a throne for the Zayin, It is written for one above the other watches (Ecclesiastes 5:7) (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 19).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Hey is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Hey King over speech. and He bound a crown to it and combined one with another and with them He formed Aries in the Universe, Nissan in the Year and the right foot in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 215).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bat Mitzvah gift.

mat color:: orange

stock number:: nf12-60