Hebrew equivalents for -
Feminine - Ahaba, Ahava, Ahavat, Ahavia, Ahaviah, Ahavya, Ahuda, Ahuva, Ahuvia, Ahuviah, Ahuvit, Ahuvya, Amita, Chavi Chaviva, Chavivi , Chavivya, Chavuka, Chiba, Davida, Dodi , Doda, Nilbava, Ohad , Ohada, Yakira, Yekara , Yedida
Masculine - Ahuv, Ahuvam, Ahuvya, Bildad, Chaviv, Chavivam, Chavivel, Chavivi, Chovav, Chovev, Chuba, David, Dekel, Didi, Dodi, Eldad, Nilbav, Ohad, Ohed, Yadid, Yakar, Yakir, Yedidyah, Yido

Hebrew equivalents for beautiful, fair -
Feminine - Adina, Hadar, Hadara , Hadura, Melabevet, Naah, Naom Naamah, Naamana, Naami, Naamiya, Naomi, Nava, Naveh, Navit, Ne’edara, Ne’edera, Ne’edaret, Nehederet, Nofiya, Noi, Noy, Noya, Raanana, Raananit, Shapira, Yaa, Yaffa, Yafet Yafit, Yefeifiya
Masculine - Adin , Hadar, Melabev, Naaman, Needar , Naom, Noi, Noy, Peer, Raanan, Shafer, Shapir, Shapira, Shefer, Shifron, Shiphron, Yafe, Yafim, Yaphet

Hebrew equivalents for face -
Feminine - On the face of the waters
Masculine - Appaim, Peniel, Penuel

The Hebrew Letters featured on this painting are Caf Resh Hey. Taken together, and reading from right to left, they spell CARA – KARA. This name has been transliterated into the Hebrew phonetically.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

CAF is the 11th letter of the Hebrew alphabet and has a numerical value of 20. When the Caf has a dot in it, Caf makes a sound like the K in Kitchen. Without the dot it makes a sound similar to that made by the letter Chet. Caf means PALM OF THE HAND, SPOON, CONTAINER. When functioning as a prefix CAF can mean AS, LIKE, WHEN, AT, ABOUT or ACCORDING TO. Caf stands for bent objects.
The Caf is one of 5 letters [ Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM - SOFIT - used as the last letter of a word (Shabbat 104a).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the… Beit as a Caf, or the Caf as a Beit (Shabbat 103b).
Zayin Heth Teth Yod Kaf Lamed: [This sequence of letters teaches us that], if thou doest thus, the Holy One, blessed be He [haKadosh], will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [Keter] on thee in the world to come (Shabbat 104a ).
O Lord of the universe, may it please Thee to begin through me the creation of the world, seeing that I [ Caf] am Thine own Kavod (honor) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:6a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Caf is one of the Doubles. Seven Doubles: BGD KPHRT, Their foundation is Wisdom, Wealth, Seed, Life, Dominance, Peace and Grace. Seven Doubles, their foundation is [that] He engraved them, He cared them, He permuted them, He weighed the, He transform them, and with them He formed seven planets in the Universe, Seven days in the Year, Seven gates in the Soul, male and female: two eyes, two ears, two nostrils, and the mouth. And God made the letter Caf King over LIFE. (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser.. 5, 95, 159, 162, 174, 175).

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable? [Surely not] - Said R. Sheshet: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Resh thereof. [In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error] (Shabbat 104a).
I am a scribe, and he said to me, Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe [By omitting e.g. , the Aleph in Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead)]. There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. Eruvin13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. He made the letter Resh King over Peace and He bound a crown to it and combined one with another and with them He formed the Universe (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

HEY is the 5th letter of the Hebrew alphabet and has a numerical value of 5, means BEHOLD and is constructed of a Dalet and a Yud. Hey makes a sound like the H in Happy. Hey appears twice in the Yud Hey Vav Hey Name of God.
The word Behebaram in Genesis 2:4 is usually translated When they were created. In the Torah scroll the Hey in this word drew attention to itself by being smaller than the rest of the letters in the scroll. What significance did this have for the word Behebaram? If this word could be translated WITH A Hey HE CREATED THEM, then that would mean that God created this world by means of the Hey. God did this because the Hey is closed on 3 sides and open on the 4th. This allows those who wish to deviate from the right path to get out through the open 4th side. On the left there is a little space between the leg and the roof. That is there to allow anyone who wishes to repent, to return through that small (Menachot 29b).
When R. Johanan was once sitting [at his studies] and expounding that nothar at its proper time [on the third day] may be burned in the daytime only,and if not at its proper time, it may be burned either in the day or in the night. R. Eleazar raised an objection: I only know that a child whose circumcision takes place on the eighth day must be circumcised in the daytime only; whence, however, is it deduced that the case of a child whose circumcision takes place on the ninth, tenth, eleventh or twelfth is also included? Because it was expressly stated, And in the day; and even he [on the third day] who bases no expositions on a Vav does base his exposition on the basis of a Vav and a Hey! (Yevamot 72b).
The heavens are the totality of twenty-two letters. The letter Hey produced the heavens to give them life and to water them and the earth (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
The numerical value of the Hey is five, alluding to the five names of the soul Nephesh, Ruach, Neshama, Chaya, Yechidah (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 19).
What is the purpose of the Hey? It is a throne for the Zayin, It is written for one above the other watches (Ecclesiastes 5:7) (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 19).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Hey is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Hey King over speech. and He bound a crown to it and combined one with another and with them He formed Aries in the Universe, Nissan in the Year and the right foot in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 159, 215).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

Bat Mitzvah gift.

mat color:: blue

stock number:: nf9-91