The Complete Dictionary of English and Hebrew First Names.

Hebrew Bible name - Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city; ] Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordechai, Bilshan, Mispar, Bigvai, Rehum, Baanah (Ezra 2:1-2).

The Hebrew Letters featured in this piece are Beit Lamed Shin Nun sophit. Taken together, and reading from right to left, they spell BILSHAN.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

BEIT is the second letter of the Hebrew alphabet and its numerical value is 2. The meanings of BEIT are HOUSE, HOME, CONTAINER. The Beit makes a sound like the B in Beautiful.
Torah begins with the letter Beit. It was chosen for this honor because it is closed on top, bottom and on the right. It is open on the left, the direction of the text, to teach us to look forward and not backward, in our daily lives (Freedman, H. and Simon Maurice Tr. 1983. Genesis Rabbah. New York: Soncino P. 9).
R. Hisda also said: The writing of the Tables could be read from within and without [from both sides], e.g., nebub [hollow] would be read buban; behar [in the mountain] [as] rahab; saru [they departed] [as] waras. The Rabbis told R. Joshua b. Levi : Children have come to the Beth Hamidrash and said things the like of which was not said even in the days of Joshua the son of Nun. [Thus:] Alef Beth [means] learn wisdom [Alef Binah] (Shabbat 104a).
Rab Hanuna the Venerable said: We find here a reversal of the order of the letters of the Alphabet, the first two words Bereshith bara - in-the-beginning He-created - commencing with Beit, whereas the two words following, Eloheim Et - God the - commence with Aleph (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Beit as a Caf, or the Caf as a Beit (Shabbat 103b).
It has been taught: Symmachus says: Whoever prolongs the word Ehad [one] has his days and years prolonged. R. Aha b. Jacob said: [He must dwell] on the Daleth [Because the word does not mean one till he comes to this letter]. R. Ashi said: Provided he does not slur over the Chet Omitting its vowel and so make the word meaningless]. R. Jeremiah was once sitting before R. Hiyya b. Abba, and the latter saw that he was prolonging [the word Ehad] very much (Berachot 13b).
When the time came to create the world all the letters of the Hebrew alphabet presented themselves to God in reverse order. Each one requested that God place it first in creation. God rejected each one in turn. The Beit then entered and suggested that it be put first since it represented the blessings - Brachot. God agree and thus Beit was put first in the creation of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 12).
He who wishes to enter into my presence must first of all pass through that gate. So here the first gate to super-Wisdom is the fear of God; and this is what is meant by reshith (beginning). The letter Beit (=2) indicates two things joined together, namely two points, one shrouded in mystery and one capable of being revealed; and as they are inseparable they therefore are both joined in the single term reshith (beginning), i.e. they are one and not two, and he who takes away the one takes away the other as well (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:7b).
We have been taught that wherever the name Solomon occurs in the Song of Songs, it refers to the king to whom peace belongs, while the term king, simply, refers to the Female. The lower is contained in the upper, and the mnemonic is that the lower is heir to the upper, so that both are as one, together constituting Beth (=bayith, house), as it is written, With wisdom a house (bayith) is built (Proverbs 24: 3) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:29a).
Sefer Yetzirah. divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah God created the world by means of these letters. Beit is one of the Doubles. Seven Doubles: BGD KPHRT, Their foundation is Wisdom, Wealth, Seed, Life, Dominance, Peace and Grace. Seven Doubles, their foundation is [that] He engraved them, He cared them, He permuted them, He weighed the, He transform them, and with them He formed seven planets in the Universe, Seven days in the Year, Seven gates in the Soul, male and female: two eyes, two ears, two nostrils, and the mouth. And God made the letter Beit King over Wisdom and He bound a crown to it and combined one with another and with them He formed the Moon in the Universe, Sunday in the Year, The right eye in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 159, 162, 174, 175).

LAMED is the 12th letter of the Hebrew alphabet and has a numerical value of 30. Lamed makes a sound like the L in Like. Lamed means both TO LEARN and TO TEACH. The Lamed is the tallest and most majestic of all the letters. Indeed Rashi interprets A TOWER FLYING IN THE AIR (Hagigah 15b) - as applying to the upper stroke of the Lamed.
The Lamed is generally considered to be constructed of a Caf (20) with a Vav (6). In this configuration the LAMED has a GEMATRIA of 26 - the same as that of the Yud (10) Hey (5) Vav (6) Hey (5) name of God (Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 180).
Since LAMED means LEARNING, it would seem that this would constitute a direct connection between LAMED, LEARNING and God.
The ziz [The headplate worn by the High Priest, (Exodus 28:36). ]was a kind of golden plate two fingerbreadths broad, and it stretched round [the forehead] from ear to ear, and upon it was written in two lines Yod He above and Holy Lamed below (Shabbat 63b).
[Zayyin Heth Teth Yod KafLamed: [this sequence teaches], and if thou doest thus, the Holy One, blessed be He [ haKadosh barochu] , will sustain [Zan] thee, be gracious [Hen] unto thee, show goodness [Metiv] to thee, give thee a heritage [Yerushah], and bind a crown [ Keter] on thee in the world to come (Shabbat 104a).
R. Nehemiah said, In the case of every word which requires a Lamed at the beginning [to indicate direction] Scripture has placed a Hey at the end (Yevamot 13b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Lamed is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Lamed King over sex. And He bound a crown to it and He combined one with another and with them He formed Libra in the Universe, Tishrei in the Year, and the gall bladder in the soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. SHIN means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the SHIN. Kushner states that the VAV makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72 Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299 (Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

NUN is the 14th letter of the Hebrew alphabet and has a numerical value of 50, makes a sound like the N in Now, and means SHINE, SPOUT, SPREAD in Hebrew and FISH in Aramaic. The Nun has the head of a Zayin. The body is an elongated Zayin. Nun The NUN is one of 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM - SOFIT - used as the last letter of a word (Shabbat 104a).
According to the ancient kabbalistic text The Bahir, the bent Nun represents the spinal cord through which the body is fed by the brain (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 31).
The final Nun represents, by its shape, man who walks erect, and who mystically combines male and female (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1:18b-19a. 80).
Nun is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Tagin to the letters of Torah (Menachot 29b).
Ashre - [This is (Psalms 145:1-21), which is arranged alphabetically, save that the verse beginning with the letter Nun (N) is missing]. R. Johanan says: Why is there no Nun in (Ashre)? [Because the fall of the enemies of Israel begins with it [Nephilim]. For it is written: Fallen is [nefal - Nun Pey Lamed Hey] the virgin of Israel, she shall no more rise (Amos 5:2). R. Nachman b. Isaac says: Even so, David refers to it by inspiration [Literally the Holy Spirit. The meaning is, David knew by inspiration that Amos was going to prophesy the downfall of Israel, and he refers to that verse and prophesies their being raised up again, though their downfall is not mentioned by < David] and promises them an uplifting. For it is written: The Lord upholdeth all that fall (Psalm 145:14). (Berachot 4b).
Abaye said: he should eat fish, for Samuel said, Nun, Samek, Ayin [read] Nuna [fish] sama [are a healing] la-enayim [to the eyes]! - That is at the end of the illness [Three letters of the Hebrew alphabet in order] (Nedarim 54b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Nun is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Nun King over smell. And He bound a crown to it and He combined one with another and with them He formed Scorpio in the Universe, Cheshvan in the Year, and the intentine in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

mat color:: blue

stock number:: nm15-46